The fruitcake bears the brunt of many holiday jokes in forums as varied as the Sunday funny pages and boxes of greeting cards. One entrepreneur manufactures fruitcakes—and sells them for use as doorstops. Yet the fruitcake has historical associations with the Holy Land, and its internal bounty is said to represent the gifts of the Wise Men. Like many other fruit breads and cakes, it has been venerated since Medieval times when fruit in the wintertime was an extraordinary treat. Modern fruitcakes are based on traditional recipes that are cherished among families, but, thanks to mail-order catalogues and a wide variety of fruitcakes among manufacturers, new twists for this familiar friend abound.
History and lore mingle in the retelling of the fruitcake story. The ancient Egyptians made fruitcake for their departed loved ones to carry with them to the afterlife. The dense cake and preserved fruit were thought to withstand the journey, and the riches of the fruits and nuts communicated the wealth of the consumer and the family's esteem for their relative. The Middle East overflowed with the variety of dates, citrus fruit, and nuts that were virtually unknown in Northern Europe until the Crusades. Returning Crusaders brought fruit with them, but the trade that was initiated was frequently interrupted by war, and, of course, the fruit was highly perishable. These dilemmas were partially solved by drying or candying the fruit for travel, and, when the fruit reached Northern Europe, it was shared by mixing it in breads and cakes. Because the fruit came from the Holy Land, it was also revered and saved for feast days, particularly Christmas and Easter.
The Austrians reencountered the bounty of Middle Eastern fruit when the Turks lay siege to Vienna in the seventeenth century. In gratitude for having survived that face-off, the Viennese served German turban cake, or gugelhupf, with its filling of raisins, citron, lemon and orange peel, almonds, and spices on Christmas morning. Similarly, the Scandinavians bake fruit breads and cakes variously called julekage, julekakke, or julebrod at Christmas time; like fruitcake, these contain fruits, nuts, and exotic spices and are glazed. The German Christmas bread called stollen and the Italian holiday bread known as panettone are other close kin for the fruitcake. They are characterized by variations in the bread or cake base, choices among fruit and nuts (panettone, for example may be baked with pine nuts), and the optional addition of rum or brandy. Italian panettone is a Milanese tradition surrounded by legend. Supposedly, eggs and fruit were used to make bread for the poor only at holiday times. Panettone became associated with the unification of Italy during the uprisings of 1821 when the traditional raisins were replaced with red cherries and green citron to represent the Italian tricolor flag. Still other similar traditions are Russian Easter bread, known as kulich and topped with lemon icing, and Irish fruit bread, which is called barmbrack, and accompanies Halloween and All Saints Day festivities.
The English fruitcake or Christmas cake reached its heyday in Victorian times when, with the introduction of the Christmas tree and other festive customs, religious traditions
Fruitcake character is largely determined by the wealth of fruit and nuts it contains. These can include a whole range or be limited to selected fruit or nuts, depending on the recipe, taste, or market. Fruit can include lemon and orange peel, raisins, dates, currants, figs, apricots, cherries, citron (the preserved rind of the citron fruit, which is similar to a lemon), and pineapple. These fruits are all preserved, dried, candied, or glazed so that much of their natural moisture is removed, and they will keep longer. The cherries and pineapple in particular may also be colored with food coloring. Nuts include walnuts, pecans, almonds, and pine nuts; broken pieces are incorporated in the cake, but walnut or pecan halves may be used to decorate the outside. Most fruitcake bakers purchase fruit and nuts from specialty manufacturers or suppliers.
Spices are other key ingredients that harken back to the Middle Eastern heritage of the fruitcake. Cinnamon, cloves, allspice, and nutmeg are most typical of fruitcakes. Because the blend of spices greatly influences the cake flavor, these are carefully guarded secrets. Liquids include eggs, molasses, other syrups, fruit juices, and liquors of
The choice of fruit and nuts to be included is subject to availability and the taste of the baker. The spice blend for most manufacturers is carefully guarded, and the proportion of cake to fruit is also a design choice. Ideally, the cake is delicious by itself, but its molasses and brown sugar ingredients (not common to other cakes) are added to help the fruit stick together with the cake as a minimal matrix. Rum and brandy leave their flavor but no alcoholic content because the alcohol is driven off during baking. While these potent potables are flavorful, the choice of making fruitcake intoxicating rests with the consumer who can adjust the cake's moisture level by wrapping it in soaked cheesecloth. If the consumer chooses to do this, any favorite liquor flavor, such as wine, fruit juice, liqueurs, or the traditional brandy or rum can be used. The designer may also select the shape of the fruit-cake. Collin Street Bakery, the largest producer of fruitcake in the world, prefers a ring shape, while circular and loaf-shaped cakes are also manufactured.
Quality control begins with the selection of ingredients including the most beautiful candied fruit that should be free of discolorations and tough pieces and should shine like the colors in a stained glass window. Spices and liquors are the other ingredients that give flavorful character to the fruitcake, and they must be fresh and true to their flavors with no sharp twangs or bitterness. During the mixing processes, the ingredients, mixtures, and machinery are monitored carefully. The fruitcake bakers take tremendous pride in their product and scrutinize its quality. The inspection team along the assembly line prior to baking performs the most detailed check while arranging the surficial nuts and fruit. The cakes are inspected again as they are packed, but, after the fruitcakes have been baked, they are virtually indestructible and will last years if kept in cool, dark storage.
Even in our age of cholesterol-consciousness and health concerns, the fruitcake has an upwardly trending future. If a diet is to be broken, it is most likely to fall by the wayside during the holidays. Fruitcakes may bear the brunt of many jokes, but they are still firmly implanted in our collective holiday traditions. Fruitcakes are also an adult and acquired taste, not only because of the liquors but because of the complex blend of spices and other flavors that usually appeal more to grownups. Collin Street Bakery makes 1.6 million fruitcakes per year and ships this product, totaling four million lb (approximately two million kg), to customers in all 50 states and 200 countries.
Several monasteries in the United States, including the Assumption Abbey in the Ozark Mountains of Missouri, the Abbey of Gethsemani in Trappist, Kentucky, and the Our Lady of Guadalupe Trappist Abbey in Carlton, Oregon, are recent entrants in the race to produce the best fruitcake. The 14 monks of Assumption Abbey create 23,000 fruit-cakes per holiday season to finance their less worldly vocations. Furthermore, fruit-cake baking doesn't require much conversation, so the monks can maintain their vows of silence while fully supplying customers by mail order and e-mail. Fruitcakes, therefore, may also help us maintain a connection with the religious origins of holidays in these commercial times.
Bailey, Adrian, ed. Mrs. Bridges' Upstairs, Downstairs Cookery Book. New York: Simon and Schuster, 1974.
Cosman, Madeleine Pelner. Fabulous Feasts: Medieval Cookery and Ceremony. New York: George Braziller, 1976.
Field, Carol. The Italian Baker. New York: Harper & Row Publishers, 1985.
General Mills, Inc. Betty Crocker's International Cookbook. New York: Random House, 1980.
McGrath, Jean. Butte's Heritage Cookbook. Butte, MT: Butte-Silver Bow Bicentennial Commission, 1976.
Morris, Sally. British and Irish Cooking: Traditional dishes prepared in a modern way. New York: Garland Books, 1972.
Abbey of Gethsemani. http://www.monks.org/abbey-pg.htm .
Collin Street Bakery. http://www.collinstreetbakery.com/ .
Harry and David. http://www.harryanddavid.com/ .
Southern Supreme Nutty Fruitcakes & Gourmet Confections. http:/lsosupreme.corn/ .
Sunshine Hollow Bakery. http://www.sunshinehollow.com/ .
—Gillian S. Holmes
The only code I find is CSBZ NOOT on can 10100 under barcode on box. If this was perhaps left over from last Christmas, is it safe to
eat?